Topic: Islam

Malcolm X's rift with Elijah Muhammad is linked to H.L. Hunt, who was reportedly the Nation of Islam's biggest benefactor. Hunt also funded the KKK, playing both sides of the racial divide to cause confusion. Malcolm X's "chickens coming home to roost" comment about JFK's death frightened Elijah Muhammad because of the potential exposure of their financial ties to Hunt.

The hosts examine the psychological impact of the 1960s assassinations, noting the strategic order in which Malcolm X and Martin Luther King Jr. were killed. They play clips of King's reaction to Malcolm's death and the subsequent news reports of King's own murder in 1968. Dr. Cornel West comments on how "something died" in the black community following these events, leading to a shift toward more radicalized anger among the youth.

The discussion turns to Clarence 13X (Allah the Father), the founder of the Five Percent Nation, who broke away from the Nation of Islam to teach youth in the streets. His message that "the black man is God" heavily influenced hip-hop icons like Rakim, Wu-Tang Clan, and Nas. Mo Facts shares a personal story of meeting "Gods" on a Greyhound bus as a child, which gave him a sense of pride and intellectual curiosity.

Mo Facts discusses the "trifecta" of Sam Cooke, Malcolm X, and Muhammad Ali hanging out together in 1964. This alliance of the heavyweight champion, a civil rights leader, and a pop superstar made the establishment nervous. Mo notes that the "do-for-self" mentality of the Nation of Islam was particularly disruptive to the economic status quo.

Neely Fuller Jr. describes white supremacy as the most powerful religion in history, surpassing Islam and Christianity. He clarifies that it is not about "skinheads" but about a global power structure that manages non-white people. The hosts conclude that the only way to beat the system is to stop being "humble" and "ineffective," and to recognize the "water" of indoctrination that everyone is swimming in.

The segment highlights a perceived double standard in how different religions are treated by political activists. While the Black church is pressured to change its views, other religions like Islam are often given a pass due to political correctness. The 2016 Pulse Nightclub shooting is used as an example where the shooter's background complicated the media's ability to use the event for a specific political narrative.

Muhammad Ali's refusal to fight was rooted in his faith as a minister of the Nation of Islam under Elijah Muhammad. He famously stated that boxing was a "clean fight," whereas war was about killing "innocent people." The hosts note that Ali's stance was about "finding your own truth," a concept they see mirrored in modern doctors who are risking their livelihoods to speak out.

The hosts critique the use of a Malcolm X snippet in Megan Thee Stallion's performance, playing the full audio to provide context regarding the Nation of Islam's stance on protecting "our women." Mo Facts argues that Malcolm X would not condone the sexualized imagery of modern hip-hop, noting his historical refusal to "protect" those he felt chose to be disrespected. The segment questions the motives of the corporate entities behind Harper's Bazaar and the New York Times.

A clip of Eric Weinstein on the Joe Rogan Experience discusses how religions survive by providing value that "out-competes" disbelief. Mo Facts applies this to the Nation of Islam (NOI), noting that despite being called a "cult," it produces "fruits" like reformed citizens and stable families. He contrasts this with "socialism" and the "cult of woke," which he claims produce no positive results.

Richard Dawkins argues that organized religions like Roman Catholicism and Islam are collections of "mind viruses" that thrive on threats and reassurances. The hosts pivot to the biblical "Mark of the Beast," arguing that the mark is not the vaccine itself, but the "vaccine passport" status that determines whether an individual can participate in commerce and society.

The hosts play the full context of Malcolm X's 1962 speech, where he asks, "Who taught you to hate yourself?" He emphasizes that protection is reserved for women who respect themselves and adhere to the standards of the Nation of Islam. Mo Fax critiques modern celebrities who use Malcolm's image while wearing blonde wigs and "objectifying" themselves, which he claims contradicts Malcolm's actual message.

In a classic clip, Malcolm X distinguishes between segregation (forced by a superior on an inferior) and separation (voluntary between equals). He uses the "Oriental community" as an example of a successful separate community that controls its own economy and politics. Malcolm argues that the "Negro community" is segregated because it lacks control over its own businesses and social life.

Minister Louis Farrakhan discusses the Nation of Islam's platform for freedom, justice, and equality. He echoes Elijah Muhammad's belief that integration was a "hypocritical trick" and that Black Americans must strive for separation and economic independence. Mo Facts expresses respect for the movement's focus on industry and cash flow as a defense against the uncertainty of the job market.

Minister Louis Farrakhan warns against taking the COVID-19 vaccine, calling the virus a "pestilence from heaven" that cannot be solved by "scholarship from hell." The hosts discuss how the government uses 501(c)(3) tax status to pressure churches into compliance. This religious opposition is framed as a defense against historical eugenics tactics that used ministers for community outreach.

Shahrazad Ali's 1989 book, "The Black Man's Guide to Understanding the Black Woman," is introduced as a polar opposite to Michelle Wallace's work. Archival audio from the Geraldo Rivera show illustrates the firestorm the book caused by blaming black women for issues within the community. The hosts note the hostile media reception Ali received compared to feminist authors of the same era.

The use of the term "insurgents" by the New York Times to describe ADOS founders Antonio Moore and Yvette Carnell is heavily criticized. The hosts argue the term carries connotations of terrorism and violence, noting that such language would never be applied to other advocacy groups like CAIR.