Topic: Elijah

Malcolm X's rift with Elijah Muhammad is linked to H.L. Hunt, who was reportedly the Nation of Islam's biggest benefactor. Hunt also funded the KKK, playing both sides of the racial divide to cause confusion. Malcolm X's "chickens coming home to roost" comment about JFK's death frightened Elijah Muhammad because of the potential exposure of their financial ties to Hunt.

The hosts examine the psychological impact of the 1960s assassinations, noting the strategic order in which Malcolm X and Martin Luther King Jr. were killed. They play clips of King's reaction to Malcolm's death and the subsequent news reports of King's own murder in 1968. Dr. Cornel West comments on how "something died" in the black community following these events, leading to a shift toward more radicalized anger among the youth.

Malcolm X's views on the necessity of racial dignity and independent education are highlighted as a model for honest communication between races. He argues that true progress requires both white and black individuals to speak their minds without fear of causing offense. The hosts apply this philosophy to their "value for value" podcast model, emphasizing the importance of independent media in facilitating these difficult conversations.

A story is shared about Elijah, a Vietnam veteran and "clothing minimalist" who lives on $900 a month but helped a friend pay her mortgage. Mofax reveals he has spoken to Elijah personally and found his insights valuable during his own decision-making process regarding the vaccine. The segment emphasizes that humans are meant to be together and that community support is the only real defense against the "void" left by a fragmenting society.

Muhammad Ali's refusal to fight was rooted in his faith as a minister of the Nation of Islam under Elijah Muhammad. He famously stated that boxing was a "clean fight," whereas war was about killing "innocent people." The hosts note that Ali's stance was about "finding your own truth," a concept they see mirrored in modern doctors who are risking their livelihoods to speak out.

The hosts critique the use of a Malcolm X snippet in Megan Thee Stallion's performance, playing the full audio to provide context regarding the Nation of Islam's stance on protecting "our women." Mo Facts argues that Malcolm X would not condone the sexualized imagery of modern hip-hop, noting his historical refusal to "protect" those he felt chose to be disrespected. The segment questions the motives of the corporate entities behind Harper's Bazaar and the New York Times.

The hosts play the full context of Malcolm X's 1962 speech, where he asks, "Who taught you to hate yourself?" He emphasizes that protection is reserved for women who respect themselves and adhere to the standards of the Nation of Islam. Mo Fax critiques modern celebrities who use Malcolm's image while wearing blonde wigs and "objectifying" themselves, which he claims contradicts Malcolm's actual message.

In a classic clip, Malcolm X distinguishes between segregation (forced by a superior on an inferior) and separation (voluntary between equals). He uses the "Oriental community" as an example of a successful separate community that controls its own economy and politics. Malcolm argues that the "Negro community" is segregated because it lacks control over its own businesses and social life.

Minister Louis Farrakhan discusses the Nation of Islam's platform for freedom, justice, and equality. He echoes Elijah Muhammad's belief that integration was a "hypocritical trick" and that Black Americans must strive for separation and economic independence. Mo Facts expresses respect for the movement's focus on industry and cash flow as a defense against the uncertainty of the job market.

The hosts discuss the "Darwinism" of non-profit organizations, arguing that they seek to grow their "client base" rather than solve problems like homelessness or poverty. They compare this to the pharmaceutical industry's preference for treating rather than curing diseases. The segment critiques long-term politicians like Nancy Pelosi for presiding over systems that reinforce dependency.

A classic clip of Malcolm X features him criticizing the use of entertainers—such as comedians, singers, and athletes—as political leaders for the black community. Malcolm X argues that these figures are often "puppets and clowns" set up by the white establishment to say what the establishment wants to hear. The hosts apply this critique to P. Diddy, noting that while they like him, they are wary of entertainers hijacking serious political narratives.

The hosts discuss the physical toll of political animosity, noting the recent deaths and illnesses of anti-Trump congressmen like Elijah Cummings and John Lewis. They suggest that "holding in" hatred for years leads to severe health issues. The segment transitions into a "value for value" appeal, asking listeners to support the show at mofundme.com for providing a healthy, humorous alternative to mainstream media.

Journalist Louis Lomax is credited with pitting Martin Luther King Jr. against Malcolm X on national television. Malcolm X's critique of King's nonviolence as "defenselessness" is highlighted, illustrating how media framing can exacerbate divisions between different factions of a social movement.

The discussion turns to the dire living conditions in Baltimore, which has been run by progressive Democrats for decades. A local resident "puts on blast" Congressman Elijah Cummings, claiming he has done nothing for the neighborhood while houses rot and rats infest the area. This aligns with Donald Trump's controversial comments regarding the city's dysfunction and the failure of long-term liberal leadership.

Barack Obama's 2016 rhetoric is criticized for framing black voter turnout as a personal favor to his legacy rather than a benefit to the voters themselves. Additionally, Obama's past descriptions of West Baltimore and Ferguson as "danger zones" of "hopelessness" are compared to Donald Trump's later controversial comments about Baltimore. The lack of media outrage over Obama's similar characterizations is highlighted as a double standard in political reporting.

Charlemagne the God's commentary on the Baltimore crisis is viewed as a distraction that pivots away from the failures of long-term Democratic leadership in the city. While the media focuses on the border, poor black residents in cities like Baltimore face direct competition from illegal immigration for resources and jobs. The segment argues that Baltimore is only valued by the establishment when it is being gentrified and the original residents are removed.