Topic: Elitism

A 1995 interview with Thomas Sowell explores his concept of "The Anointed"—elites who believe they have superior solutions that must be imposed on the public. Sowell traces this mindset back to 18th-century thinkers like William Godwin. The hosts discuss how "elite hippies" from the 1960s, such as Bill Ayers, transitioned into influential roles in academia and politics.

White mayoral candidate Jesse Neville ran in St. Petersburg on a platform of "Unity Through Reparations" alongside the Uhuru movement. His campaign focused on fighting gentrification, real estate developers, and the "corporate elite" controlling City Hall. The hosts analyze his polished, "woke" messaging and its contrast with the African People's Socialist Party he represented.

The segment discusses how eugenics influenced the creation of an "erroneous intelligence hierarchy" among ethnic groups by failing to account for language barriers and education. The hosts argue that modern policy has shifted from "culling" to "picking the cherries," where elite institutions use zip codes and curves to find overachievers from poor backgrounds to integrate into the system, a practice criticized by Justice Clarence Thomas.

Listener Seth Peterson recommends the book *White Trash* by Nancy Eisenberg, which details how the British elite viewed poor settlers in the Americas as "waste" or a "subspecies." The book explores the history of the "mud-eaters" and how class-based eugenics existed long before modern racial theories. The hosts note that this source is already slated for a future deep dive on the show.

The hosts react to a British health expert on MSNBC discussing global mandates, such as the requirement for a "health pass" to buy a croissant in France. They question why British voices are frequently used in American media to dictate terms of liberty, suggesting these individuals may be intelligence assets. The discussion emphasizes that "sanctity of the body" should not be followed by a "but" regarding government overreach.

Reverend Ian White Maher discusses the historical "ritual sacrifice" of black men as a tool to create a unified white identity. Drawing on the work of Renee Girard, he explains that sacrifice restores harmony to a community by projecting internal violence onto a victim. He describes "whiteness" as a desirable quality held by elites that the masses attempt to possess through mimicry.

The hosts analyze the tension between Reverend Al Sharpton and Charlamagne tha God, suggesting that Sharpton is signaling for Charlamagne to stay in line with Democratic Party interests. They note Charlamagne's recent interviews with conservative figures like Rush Limbaugh as a sign of a shifting political landscape.

Lawrence Otis Graham reveals that the black upper class in Philadelphia historically shunned Bill Cosby because he was an entertainer rather than a professional like a doctor or lawyer. Despite Cosby's massive wealth and influence in the 1990s, he was not considered "their kind of people." This exclusivity mirrors the social dynamics of white elite circles.

Stacey Abrams' participation in high-level globalist meetings is detailed, including her keynote at the CFR's diversity conference and her attendance at the 2019 Bilderberg meeting in Montreux, Switzerland. The hosts characterize these invitations as a "double anointing" for a politician who was technically unemployed at the time. They invite listeners with "nice voices" to volunteer for future article readings to replace automated voices.

Roland Martin argues that political influence requires working from the "inside" and compromising with the establishment. This perspective is identified as the "Boule mindset," which prioritizes incremental change over radical reform. The discussion suggests this approach is used to pacify black voters and maintain the status quo within the Democratic Party.

Roland Martin's coverage of the Snoop-Gayle feud highlighted a disconnect between the "Club Bourgeois" media elite and the average black male perspective. A guest on Martin's show argued that figures like Gayle King and Oprah Winfrey represent a "Talented Tenth" that does not accurately reflect the views of the community. The segment suggested that the media's focus on black men's flaws, driven by the hosts' own past traumas, has created a representation gap on major networks.

The late Steve Cokley, described as a "futureologist," lectured extensively on Sigma Pi Phi, also known as the Boule, a clandestine society for elite black men. Cokley claimed this group acts as a control mechanism within the black community, similar to the Illuminati or the Trilateral Commission. The rise of YouTube allowed Cokley's archival VHS lectures to reach a modern audience, challenging the group's influence.

The hosts criticize the SAT adversity score as a tool that reinforces victimization mentality and only benefits the "academic elite" who can escape poor neighborhoods. They argue that instead of grading on a curve, the focus should be on fixing the underlying issues in failing schools, noting that the test fundamentally measures core math and reading skills.

Lawrence Otis Graham’s book, Our Kind of People, provides a historical look at the black upper class and the methods used to pass for white. The "17 ways to pass" include changing one's last name, moving to a rural white college town, and even faking one's own death to sever ties with the black community. These strategies were employed by those seeking to escape racial restrictions and enter white society.

A clip from the film Trick Baby illustrates a theory regarding how the elite neutralize potential black leaders by bringing them into white society. This concept is applied to Jay-Z's NFL deal, comparing it to Bill Cosby's controversial "pound cake" speech. The discussion notes that public figures like R. Kelly maintain protection only as long as they have overwhelming community support.

The term "white supremacy" is redefined in the context of elite rulership and the maintenance of power. The hosts argue that the disenfranchisement of black men in family court is a systemic plot to control voting blocks. They also touch on how the elite view poor people of all races through a lens of eugenics and social Darwinism.

Mo lists the original founders of the NAACP, highlighting that nearly all were white men, with W.E.B. Du Bois serving as the director of publicity. He argues that Black culture has historically been under white elitist control. Using a race metaphor, he describes how Black Americans were held at the starting line by slavery and Jim Crow while others were allowed to run.

The discussion explores the concept of the Boule, described as a black version of Skull and Bones, and its alleged influence on black culture and politics. Charlamagne tha God's comments on the Illuminati are reviewed, where he defines the group as "enlightened ones" and expresses a desire for such knowledge. The hosts suggest entertainers are used as tools of influence by elite power structures.

The hosts discuss the rise of "unhoused" populations in cities like Austin as a direct result of economic displacement from Opportunity Zones. Using a Monopoly board analogy, they describe how the poor are left with nowhere to land as every space is developed for profit. They call for a recognition of the "elite" as a common enemy across racial lines before signing off.

The episode concludes by examining how the global elite use "divide and conquer" tactics to keep different groups of poor people, such as black urban residents and white West Virginia coal miners, fighting over crumbs. The hosts plan to further explore the influence of figures like George Soros and the strategy of separating black men and women in future episodes. The premiere of Mo Facts with Adam Curry wraps up with a call for open dialogue between all groups.