64 chapters across the catalog
New apps are attempting to make private aviation more affordable by selling "deadhead" seats—empty legs of chartered flights—for as low as $500. The hosts view this as part of a larger trend toward the privatization of services, including travel and security, for those who can afford to bypass public systems.
The 25th anniversary of the death of Tyron Lewis, an unarmed Black teenager killed by police in 1996, serves as a backdrop for the Uhuru movement's long-standing presence in St. Petersburg. The original shooting sparked days of rioting and fires in the city. The hosts reflect on how these historical cycles of unrest are amplified by modern social media compared to the early internet era of the 1990s.
Jordan Peterson continues categorizing jobs by IQ, placing nurses and managers in the 110-115 range, and police officers and cashiers at the 100 average. The hosts discuss the fictional character Forrest Gump as a sub-100 IQ success story and note recent reports from Tucker Carlson that the military is lowering IQ requirements due to a lack of healthy, qualified recruits.
An Al Jazeera segment details the history of the "Protocols of the Elders of Zion," describing it as a fabricated text created by the Russian secret police in the early 1900s. The document purports to outline a Jewish plot for world domination but was discredited shortly after publication. Even Tsar Nicholas II, despite his own prejudices, recognized the work as a forgery and ordered its confiscation.
The hosts review educational material from Yad Vashem regarding the "Protocols of the Elders of Zion," noting its role as the "original meme" of anti-Semitism. The text was used to blame Jewish people for every major historical shift, including the French Revolution and the rise of socialism. The conversation highlights how stereotyping is used to simplify complex global events and demonize specific individuals or groups.
A news report covers the arrest of a suspect in Washington D.C. linked to a series of shootings targeting homeless men in D.C. and New York City. Mayor Muriel Bowser and police officials describe the suspect as "depraved." The hosts question the effectiveness of telling homeless people to "seek shelter" and note the suspect's history of mental health issues and prior unprosecuted assaults.
The Biden administration is criticized for encouraging states to use $350,000 in COVID-19 relief funds to hire more police officers. Charles Blow argues that this contradicts the "defund the police" movement and misrepresents how the money was originally intended to be used. The hosts discuss the political implications of these funding shifts in cities like Austin, Texas.
Jacob Blake describes his experience of being shot seven times by police in an interview with Michael Strahan on ABC News. The hosts analyze the media's focus on the "seven shots" headline as a powerful mind-control tool and criticize public figures like LeBron James for perpetuating a narrative of fear. They examine the tactical reality of police encounters when a suspect resists commands and moves toward a vehicle.
Michael Strahan questions Jacob Blake regarding his decision to pick up a knife and walk away from officers after being tased. The hosts interpret Strahan's questioning as a subtle "black man to black man" critique of Blake's actions, suggesting that his resistance made the police response legally justifiable. They discuss the professional standards expected of law enforcement versus the reality of high-stress domestic dispute calls.
The discussion shifts to the weaponization of 911 and family courts in domestic disputes, particularly within the black community. Mo Facts argues that the system encourages women to involve the state to remove men from the household, which he describes as engaging "white supremacy" through the legal system. The hosts advocate for community-based conflict resolution rather than relying on police for personal spats.
The hosts reveal that Amos Akerman, celebrated by Dick Durbin for fighting the KKK, was actually a volunteer in the Confederate Army. They play a clip from the "Behind the Police" podcast that attempts to reconcile this fact. The discussion highlights the hypocrisy of the modern left in "sanitizing" historical figures when their actions serve a current political narrative, despite their ties to the Confederacy.
Former FBI agent Michael German explains how the bureau creates labels like "Black Identity Extremist" to justify targeting activists protected by the First Amendment. He argues that the FBI often molds disparate acts of violence into a perceived "movement" to gain more funding and power. The discussion transitions into how these tactics are now being applied to "Domestic Violent Extremists" (DVE), a term the hosts suggest is currently coded for white nationalists.
The hosts critique Lieutenant Michael Byrd's televised interview on NBC, where he claimed he showed "utmost courage" in shooting Ashley Babbitt. They compare this to other high-profile police shootings, noting that officers are rarely given a favorable national platform to praise their own actions after killing an unarmed person. The discussion highlights the tactical and legal inconsistencies in Byrd's account of the "imminent threat."
Adam Curry compares the current acceptance of Megan Thee Stallion to the historical "scandal" of Madonna's career, noting how the "culture police" have retreated. The hosts analyze the dictionary definition of "audacity," concluding that in the current political context, it has been softened to mean "shamelessness without thought." They reference Alistair Crowley's "do what thou wilt" philosophy as a parallel to the message being sent to young women.
The hosts discuss the concept of a "sigil"—a symbol or meme designed to bypass the conscious mind—applied to the name Derek Chauvin. They link the term "chauvinist" to the 1960s feminist phrase "male chauvinist pig," noting the linguistic convenience of a police officer (often pejoratively called a pig) having a name synonymous with fanatical devotion to an old empire. The segment also references Donald Trump's "America First" slogan as a modern parallel to original chauvinism.
The narrative shifts to the three other officers involved—Thomas Lane, J. Alexander Kueng, and Tou Thao—who were rookie officers at the time. Mo argues that justice was not served because the full scope of the incident was not explored, suggesting the other officers were sidelined for optics while Chauvin was positioned as a "sacrificial lamb." The defense arguments of the rookie officers, who claimed to have questioned Chauvin's actions, are highlighted.
Mo references the HBO series "The Wire" and its "Hamsterdam" plotline, where a police major legalizes drugs in specific abandoned blocks to lower crime rates elsewhere. He argues this 20-year-old show served as predictive programming for current policies in Baltimore and Chicago, where certain neighborhoods are effectively sacrificed to contain the drug trade and violence.
A clip from Nebraska shows police officers and protesters performing the "Cupid Shuffle" together following an agreement on police accountability. The hosts argue that this song has replaced the "Electric Slide" as a tool for social engineering and "spells." They suggest that whenever a serious decision or compliance is required from the Black community, authorities deploy this specific dance to induce a state of rhythmic obedience.
Joe Biden reportedly blamed the "Defund the Police" movement for Democratic underperformance and warned Black leaders that they must begin cooperating more with the growing Hispanic population. Biden's comments suggest a zero-sum competition between demographic groups, noting that Hispanics now make up a larger portion of the raw population. Analysts argue this reflects Biden's pragmatic, "confidence man" approach to maintaining power by pivoting between different interest groups.
The discussion focuses on the shocking failure of security at the Capitol compared to the heavily fortified 2016 DNC convention. The hosts review audio of the breach, including the breaking of glass and the use of gas masks, noting how the media immediately applied labels like insurrectionists. They contrast the aimless mulling of the crowd with the intense narrative of a planned siege being pushed by reporters.
