Topic: Jesus

The discussion focuses on the "anointing" or "drip" in religious singing, specifically referencing Reverend Velma Thomas. Mo Facts explains how songs like "Wade in the Water" and "Steal away to Jesus" provided literal instructions for escape, such as using waterways to hide scents from dogs. These songs spoke of life in the "here and now" rather than just the hereafter.

The discussion turns to the religious background of Farris Wilkes and his leadership of the Assembly of Yahweh Seventh Day church in Cisco, Texas. The hosts examine the controversy surrounding Messianic Judaism, which mainstream Jewish denominations often view as a deceptive form of evangelical Christianity. They question the irony of Ben Shapiro, a prominent Orthodox Jew, being financially partnered with a group that some rabbis label anti-Semitic.

Mo Facts proposes that Kanye West sees himself as a sacrificial figure similar to George Floyd or Jesus Christ. He argues that even people who disagree with West's tactics are starting to feel that the media's "knee is on his neck." This perceived overreach is reportedly activating "black thumbs" in the comment sections, where a consensus is forming that the punishment has exceeded the crime.

A 1971 clip of evangelist Billy Graham features him stating that Jesus was not a white man, but likely had dark skin consistent with the people of the Middle East and Africa. Graham emphasizes that Christianity is a world religion, not a "white man's religion." The hosts use this to support the idea that historical and scientific views on racial origins often conflict with modern cultural portrayals.

Adam Curry reflects on the "evil" observed in global politics as a driver toward his Christian faith, suggesting a spiritual counterbalance is necessary in the current era. The hosts reiterate their commitment to independent podcasting and Bitcoin as tools for remaining "uncancelable" before closing with the show's theme music.

A listener note from "Mama B" describes growing up in a racially diverse neighborhood and making a pact with a friend regarding interracial dating to show mutual respect. The hosts discuss the "Facts Machine" for listener contributions and clarify a note about a "pretty blonde daughter." They also briefly mention the historical context of the "Elders of Zion" document.

Mo compares BLM leadership to prosperity gospel televangelists like Creflo Dollar, who asked his congregation for $60 million to buy a Gulfstream G650 "Jesus Jet." He notes the media's willingness to mock black televangelists while ignoring similar financial exploitation within political movements. The segment highlights the "blind faith" of followers who support lavish lifestyles for their leaders.

Activist Shaun King's call to tear down statues of "white European Jesus" is discussed as a move to label traditional religious imagery as white supremacy. The hosts analyze the "shorting" of white value and the "long" position on brown value in the current cultural market. They discuss the "fork in blackness" where a significant portion of the community is skeptical of burning down the American system they helped build.

A clip from the 1970s sitcom *Good Times* shows the character JJ painting a "Black Jesus," leading to a family debate about religious representation. The segment references Revelation 1:14 to argue that the biblical description of Jesus (hair like wool) supports a non-white depiction. The hosts reflect on how such discussions were more open in the 1970s than they are today due to advertiser-driven "bullying" and cancel culture.

A 1960s recording of Malcolm X features him describing Jesus as a figure of sedition who stood against Caesar and focused his ministry on the "lost sheep" and the oppressed. Malcolm X argues that if Jesus were in modern America, he would be among the "so-called American Negro" rather than the white oppressor. The hosts note the momentum of this "Black Jesus" narrative during the civil rights era.

A famous sermon by Billy Graham is played, where he asserts that Jesus was not a white man, but likely had the dark skin of the people of his day. Graham emphasizes that a Black man helped Jesus carry the cross and that Christianity belongs to the whole world, not just Europe or Asia. The hosts highlight Graham's influence on multiple U.S. presidents and his rejection of the "white man's religion" label.

Reports from China's Jiangxi province describe a government mandate for Christians to replace images of Jesus with posters of President Xi Jinping to receive poverty alleviation benefits. The hosts compare this to the personality cult of Mao Zedong and the "Overton Window" strategy of gradually replacing religious faith with state worship. They warn that the next generation is being conditioned to see the state as the source of salvation.

The conversation shifts to the importance of consuming news without corporate slants to maintain mental sanity. Reference is made to a recent appearance on the Hotep Jesus show and the ongoing work of the No Agenda program. The hosts argue that traditional news media utilizes mind control techniques and that independent podcasting provides a necessary alternative for listeners seeking objective reality.

In an interview with Big Boy, Kanye West discusses his lack of fear regarding cancel culture, stating he is only afraid of God. He warns that there is a concerted effort to remove Jesus from American schools and public life. Kanye acknowledges that his statements might be perceived as "Alex Jones level," showing a moment of self-awareness regarding his public image.

The hosts conclude that Bitcoin and financial education, as promoted by figures like Hotep Jesus, represent a modern version of the "fishing pole" Sterling described. They argue that 2021 will be the year to break out of "mind traps" and focus on interpersonal prosperity. The episode ends with a final appeal for listener support and a musical outro.

The discussion shifts to the necessity of capital for young black entrepreneurs and the "mind trap" that suggests illegal activity is the only path to success. Mo Facts and Adam Curry debate the ethics of using drug money to fund legitimate businesses, referencing the Notorious B.I.G. lyric about "slanging rock or having a wicked jump shot." They emphasize the need for alternative avenues of investment and the potential for technologies like Bitcoin to empower these communities.

Adam Curry and Mo Fax open episode 52 by discussing Mo's recent three-and-a-half-hour appearance on Hotep Jesus's platform. Mo Fax clarifies that the session was an in-depth conversation rather than a traditional interview, emphasizing the connective tissue between his podcast episodes. They touch on the cultural impact of the appearance and the shifting dynamics in public discourse regarding Black America.

Adam Curry publicly apologizes for calling Hotep Jesus "stupid" during a previous interaction, acknowledging the specific weight that word carries when used by a white man toward a Black man. Mo Fax discusses the importance of maintaining individual voices on the show while respecting boundaries. They emphasize that the decision to engage or withhold a vote is a calculated political move, not a sign of ignorance.

Mo Facts describes how Martin Luther King Sr. (Daddy King) swung the Southern Black vote to JFK after the Kennedys helped release MLK Jr. from jail. This political shift led to the iconic imagery found in many Black homes: portraits of MLK, JFK, and Jesus. The hosts analyze how this narrative of the "candidate with a heart" cemented Black loyalty to the Democratic Party.

Mo Facts expands on the "atonement" concept, comparing it to a legal settlement that allows both parties to move past historical grievances. He addresses the "Gucci reparations" argument from Hotep Jesus, stating that even if some people blow their settlement money, it removes the "victimization mentality" and allows the community to focus on root problems like fatherless homes.