8 chapters across the catalog
The discussion turns to the religious background of Farris Wilkes and his leadership of the Assembly of Yahweh Seventh Day church in Cisco, Texas. The hosts examine the controversy surrounding Messianic Judaism, which mainstream Jewish denominations often view as a deceptive form of evangelical Christianity. They question the irony of Ben Shapiro, a prominent Orthodox Jew, being financially partnered with a group that some rabbis label anti-Semitic.
Mo Facts proposes that Kanye West sees himself as a sacrificial figure similar to George Floyd or Jesus Christ. He argues that even people who disagree with West's tactics are starting to feel that the media's "knee is on his neck." This perceived overreach is reportedly activating "black thumbs" in the comment sections, where a consensus is forming that the punishment has exceeded the crime.
A 1971 clip of evangelist Billy Graham features him stating that Jesus was not a white man, but likely had dark skin consistent with the people of the Middle East and Africa. Graham emphasizes that Christianity is a world religion, not a "white man's religion." The hosts use this to support the idea that historical and scientific views on racial origins often conflict with modern cultural portrayals.
Adam Curry reflects on the "evil" observed in global politics as a driver toward his Christian faith, suggesting a spiritual counterbalance is necessary in the current era. The hosts reiterate their commitment to independent podcasting and Bitcoin as tools for remaining "uncancelable" before closing with the show's theme music.
Activist Shaun King's call to tear down statues of "white European Jesus" is discussed as a move to label traditional religious imagery as white supremacy. The hosts analyze the "shorting" of white value and the "long" position on brown value in the current cultural market. They discuss the "fork in blackness" where a significant portion of the community is skeptical of burning down the American system they helped build.
A 1960s recording of Malcolm X features him describing Jesus as a figure of sedition who stood against Caesar and focused his ministry on the "lost sheep" and the oppressed. Malcolm X argues that if Jesus were in modern America, he would be among the "so-called American Negro" rather than the white oppressor. The hosts note the momentum of this "Black Jesus" narrative during the civil rights era.
A famous sermon by Billy Graham is played, where he asserts that Jesus was not a white man, but likely had the dark skin of the people of his day. Graham emphasizes that a Black man helped Jesus carry the cross and that Christianity belongs to the whole world, not just Europe or Asia. The hosts highlight Graham's influence on multiple U.S. presidents and his rejection of the "white man's religion" label.
Reports from China's Jiangxi province describe a government mandate for Christians to replace images of Jesus with posters of President Xi Jinping to receive poverty alleviation benefits. The hosts compare this to the personality cult of Mao Zedong and the "Overton Window" strategy of gradually replacing religious faith with state worship. They warn that the next generation is being conditioned to see the state as the source of salvation.
