Topic: Geneva Convention

The conversation addresses allegations regarding the use of banned chemical weapons by the FBI during the Waco siege, citing testimony from Arlen Specter's Senate hearings. The segment also touches on TWA Flight 800, with participants expressing skepticism toward official media reports and discussing the impact of concealed weapons laws on crime rates.

Pam Hawkins challenges religious communities to show love rather than judgment toward the Branch Davidians, questioning why a gas banned by the Geneva Convention was used on children. Rod Engleman provides an update on the Oklahoma City bombing, noting the evacuation of the FBI building and reports of injuries at a nearby daycare center.

On the final day of the siege, Combat Engineering Vehicles (CEVs) penetrated the walls of Mount Carmel to inject CS gas, which is banned by the Geneva Convention for warfare. Agents fired approximately 300 ferret rounds into the building while claiming over loudspeakers that they were not conducting an assault. The tanks demolished structural sections, including the chapel and foyer, while spraying gas at point-blank range into areas where women and children were sheltering.

The FBI is accused of lying to David Koresh regarding a promise to broadcast a one-hour scriptural tape in exchange for a peaceful surrender. Furthermore, the discussion highlights the use of CS gas, a chlorine petroleum product allegedly outlawed by the World Court for use in warfare. Coroner reports are cited to suggest that approximately 65 victims died from CS gas poisoning in their lungs rather than the fire itself, contradicting the official narrative that the Davidians committed mass suicide.

A caller references the Senate hearings led by Arlen Specter, asserting that the FBI admitted to pumping hundreds of gallons of liquid CS gas into Mount Carmel. The caller compares the tactical decision to gas a confined space containing children to the actions of the Nazi regime. The segment emphasizes that the media and government rely on public apathy to maintain a "slave culture" and encourages neighbors to organize against such perceived tyranny.