Topic: Colonialism

5 chapters across the catalog

95: IDK
• 15:31 - 19:02

95: IDK

Intersectionality, Solidarity, and Marxist Organizing

The hosts analyze how different social movements are linked through intersectionality and solidarity. They argue that Marxist organizations, such as the World Workers Party, utilize themes of colonialism and victimhood to unite disparate groups like Black Lives Matter, LGBTQ activists, and pro-Palestine protesters. This solidarity is described as a mechanism for consolidating power.

60: Monsters Ball
• 22:22 - 26:00

60: Monsters Ball

Royal Family Invisible Contracts and Media Fear

Prince Harry discusses the "invisible contract" between the royal family and the British tabloids, suggesting the family is terrified of the media turning on them. He notes the lack of support from the monarchy regarding racially charged coverage and "colonial undertones" in the press. The hosts suggest the media and the royals have a symbiotic relationship necessary to maintain the illusion of the monarchy.

47: Killer Wasp
• 1:44:55 - 1:47:40

47: Killer Wasp

Nancy Eisenberg on the History of "White Trash" in America

Professor Nancy Eisenberg explains that the term "white trash" evolved from British colonial ideas of "waste people" who were dumped in the New World. Historically, landless white men were viewed as a surplus population. This class distinction was central to the founding of colonies like Georgia and Australia, which served as penal outposts for the British "idle poor."

34: Big Momma Drama
• 37:32 - 41:37

34: Big Momma Drama

Michael Twitty, Enslaved African Cuisine, Great Migration Food Shifts

Culinary historian Michael Twitty explores how enslaved Africans laid the foundation for Southern cuisine through small, self-sustaining garden plots. Because enslaved people were often barred from owning cattle or hogs, chicken and guinea fowl became symbols of empowerment and status. The shift toward unhealthier diets occurred during the Great Migration, as families moved from rural agricultural settings to urban environments with limited access to fresh produce.

12: White Guilt
• 9:57 - 12:11

12: White Guilt

Whiteness as Moral Authority and Colonial Power

Shelby Steele defines white supremacy not just as a belief in racial inferiority, but as the idea that whiteness itself constitutes moral authority. This perceived authority allowed European powers to justify global colonialism, resource extraction, and the forced servitude of indigenous populations. This framework provided a powerful meaning to life for those within the system until the mid-20th century.